Friday, December 8, 2017

Declaration of the Causes and Necessity of Taking up Arms, Part II: Hate the Sin, Love the Sinner

            Perhaps the single most compelling aspect of the Declaration of the Causes and Necessity of Taking up Arms – in light in the context from which it emerged – is just how carefully its authors endeavored to walk the line between loyalty to and rebellion against Britain, its government, and the institutions thereof. As mentioned in the previous entry in this series, the majority in Congress at the time of its publication still very much believed that reconciliation between the colonies and the mother country was both possible and desirable. A written proposal seeking exactly that result – the aforementioned Olive Branch Petition – had been issued only a day prior (July 5th, 1775) to the Declaration itself (July 6th, 1775), and it therefore stood to reason that Congress had no interest in antagonizing Britain or otherwise casting doubt upon the intentions of its American subjects. Nevertheless, shots had been fired. American militiamen had killed British soldiers, and vice versa, and some form of explanation was surely felt to be necessary by those authorities who supported the American cause. Enter John Dickinson, Thomas Jefferson, and the Declaration, by which the Continental Congress hoped to explain why a resort to arms had been called for in such a way as to avoid casting aspersions upon the trans-Atlantic relationship that Congress itself was simultaneously attempting to salvage.

The challenge presented by such an effort was surely a stiff one. Jefferson and Dickinson were somehow supposed to justify the killing of British soldiers by their fellow subjects in America, laying siege to the capital of a British Crown colony, and generally waging war upon the British administration of North America while at the same time expressing the depth and sincerity of the affection and loyalty that the people of British America continued to feel towards Britain and its monarch. The evident paradox of such an approach required a deft touch, and something other than orthodox thinking about the nature of the Anglo-American relationship. In consequence, the Declaration seems to engage in a high degree of compartmentalization. As taken up by Jefferson and Dickinson, the grievances nurtured by their fellow colonists were not directed against the Crown, Parliament, or even a particular government thereof. Rather, their concern was with certain individuals within or adjacent to these institutions – corrupt ministers, royal favorites, or ruthless officers – whose influence over the mechanisms of administration had allowed them to twist the economic, political, and military priorities of the British Empire to suit their petty ambitions. It was a rather delicate case to make, relying as it did upon the separation of virtuous from venal intention within the actions of Parliament and its agents and the demarcation of a category within the British ministerial elite whose selfish aims rendered resistance to their dictates not only legitimate but moral. Jefferson and Dickinson attempted it all the same, however, and in so doing revealed a great deal about the way they – and likely no small number of their countrymen – understood contemporary British political culture and its relationship to British policy in America. 
          
            Chief among the evidence offered by Jefferson and Dickinson – whom I refrain from referring to as Jeff & Dick by only a tremendous act of will – for the affection they and their countrymen had every reason to feel for Great Britain were the mutually beneficial relationships which they argued had existed and continued to exist between the people of America and certain individuals within or elements of British society and government. Both the produce of America and its capacity to supply British manufacturers with a market for their goods, for example, had long been of substantial benefit to the British economy, and in particular to the merchants and industrialists of certain jurisdictions thereof. Thus, in laying out the various voices within contemporary British society from which the united colonies had garnered support during their petitions for redress in the early 1770s, the Declaration made specific mention in its eighth paragraph of, “The interference of the City of London, of Bristol, and many other respectable Towns, in our favor.” And while Jefferson and Dickinson rightly portray this later attempt at intercession as having been “fruitless,” the campaign undertaken in 1766 by a coalition of chiefly London merchants to see the Stamp Act (1765) repealed had met with marked success. By thus referring to the advocates that the colonists possessed among a particular segment of the British economy – whether they were effective or not – the Declaration thus recalled the nature of the ties that bound Britain and the colonies together. Over a century of trade had enriched individuals, trading firms, and entire municipalities on both sides of the Atlantic, creating alliances of mutual interest that the colonists had benefited from directly and had no reason to seek to disrupt.

The eighth paragraph of the Declaration also made mention of another group within contemporary British society from whom the beleaguered colonies had enjoyed support and concern during the years of crisis in the 1760s and 1770s. Described by Jefferson and Dickinson as, “An illustrious band of the most distinguished Peers and Commoners, who nobly and strenuously asserted the justice of our cause,” this group was almost certainly intended to include the likes of Edmund Burke (1730-1797), the Duke of Richmond (1735-1806), and, most notably, William Pitt the Elder (1708-1778). Each of these men, and others like them, had spoken or acted in support of the colonies at some point during the fifteen year period that preceded the beginnings of armed conflict in 1775, and in so doing had powerfully endeared themselves to their fellow subjects in America.
Burke, for instance, had helped organize the aforementioned coalition of London merchants whose lobbying efforts succeeded in securing the repeal of the Stamp Act in 1766, and in 1774 delivered an eloquent rejoinder to the attempts of successive governments to lay taxes directly upon the colonies of British America during a debate over the repeal of the Tea Act (1773). “Leave America, if she has taxable matter in her, to tax herself,” he implored his fellow MPs,

Leave the Americans as they anciently stood […] If intemperately, unwisely, fatally, you sophisticate and poison the very source of government by urging subtle deductions […] from the unlimited and illimitable nature of supreme sovereignty, you will teach them by these means to call that sovereignty itself in question […] No body of men will be argued into slavery.

Burke also keenly noted in a subsequent address, in a manner that surely pleased those in the colonies who stressed much the same sentiments in their resolves and petitions, that, “The people of the colonies are descendants of Englishmen [...] They are therefore not only devoted to liberty, but to liberty according to English ideas and on English principles.” He additionally developed a series of strenuously-reasoned arguments against British military involvement in the Anglo-American crisis and a set of proposals – including an admission of wrongdoing, a formal apology, and the election of a general assembly for America – by which he believed the conflict between Britain and the colonies might be settled indefinitely. While Burke found himself largely ignored by a government – led by aforementioned Lord North – entirely fixated upon seeking a military solution to the American problem, he spoke with a quality of passion that surely gratified his colonial devotees and affirmed their faith in his efforts and intentions.

The Duke of Richmond proved himself a similarly steadfast ally of the American colonies within the halls of Britain’s ministerial elite. A former Secretary of State for the Southern Department – an office which, until 1768, oversaw British interests in North America – Richmond spoke frequently and tirelessly against what he perceived to be his government’s heavy-handed approach to American affairs. To that end, he notably introduced a series of conciliatory resolutions in August, 1770 intended to normalize relations between Britain and the increasingly quarrelsome American colonies, and during the December, 1775 debate over the Prohibitory Act – authorizing a naval blockade of American ports – declared that the course of action thus far undertaken by Britain’s subjects in America constituted, “Neither treason nor rebellion, but is perfectly justifiable in every possible political and moral sense [.]” Combined with his advocacy for parliamentary reform – universal manhood suffrage, equal apportionment of ridings, etc. – and his support for the creation of a civil government in British Canada, Richmond enthusiastically lived up to his popular moniker, “the Radical Duke.” And though, as with Burke, his pleas fell on the deaf ears of the North Ministry and wholly failed to alter or mitigate British conduct in America, the very fact of his support – as a member of the House of Lords, a former government minister, and a Field Marshall in the British Army – speaks to the quality of aid that Americans enjoyed among even the highest echelons of British society.

            Curiously enough, the British political personality most often viewed with sympathy and affection in late 18th century America – and which Jefferson and Dickinson praised in the second paragraph of their 1775 Declaration – was also perhaps one of the greatest advocates in British history for empire, colonialism, and the global preeminence of the British nation. While this might appear something of a contradiction – particularly if one understands the repeated American rejection of Parliamentary authority in the 1760s and 1770s as an inherent rejection of the very concept of empire – Jefferson and Dickinson’s account of the man’s career tribulations portray it as anything but. Referred to with admiration and esteem as “The Great Commoner” prior to his elevation to the House of Lords as Earl of Chatham in 1766, William Pitt the Elder was – as Secretary of State for the Southern Department in the cabinet of the Duke of Newcastle (1693-1768) – the principle strategist behind Britain’s victory over France in the Seven Years War (1754-1763). In that capacity, Jefferson and Dickinson asserted, Pitt not only led the British Empire to, “The summit of glorious prosperity,” but publicly declared while doing so that, “These Colonies enabled [Britain] to triumph over her enemies.” By citing these ideas together – Pitt’s role in burnishing the strength and prestige of the Empire and his praise of America’s role therein – the 1775 Declaration both affirmed the pride which the united colonies continued to invest in the glories of the British nation and asserted – through the medium of one of the most respected statesmen in contemporary Britain – their place in making those glories manifest.   

            The people of British America identified so closely with Pitt, it seemed – pegged their own fortunes to his efforts on behalf of the Empire – that Jefferson and Dickinson went so far as to pinpoint his resignation in 1761 amidst the rise of men like the Earl of Bute (1713-1792) and George Grenville (1712-1770) as the seed of the Anglo-American crisis. “Towards the conclusion of [the Seven Years War]” they asserted, “It pleased our Sovereign to make a change in his Councils. From that fatal moment, the affairs of the British Empire began to fall into confusion, [and] are at length distracted by the convulsions that now shake it to its deepest foundations.” In point of fact, the “change in his Councils” occurred as a result of Bute’s influence over the newly-crowned George III, the former’s perception of Pitt as an impediment to his advancement, and the debate occasioned by the revelation in 1761 that Spain was preparing to enter the war in aid of France. The former tutor of then-Prince George, Bute favored an end to hostilities on the European continent and sought to manipulate the situation within the cabinet to simultaneously favor this position and isolate Pitt. To that end, he first convinced Pitt’s collaborator Newcastle of the folly of widening the scope of the war at a time when Britain’s financial resources were stretched increasingly thin. Then, when Pitt’s arguably inevitable call for a pre-emptive attack on Spain’s colonial possessions arrived, Bute simply prevailed upon his colleagues in the Newcastle Ministry to turn upon their former collaborator. When Pitt’s proposal was accordingly rejected by a majority in cabinet, he felt it necessary to tender his resignation. Newcastle was himself removed from office in 1762, with Bute appointed Prime Minister in his place. Alongside the aforementioned George Grenville – Secretary of State for the Northern Department, First Lord of the Admiralty, and Bute’s successor as PM – he then proceeded to bring the war to its conclusion, negotiate the accompanying Treaty of Paris (1763), and undertake the military and financial planning that made policies like the Stamp Act (1765) and the Townshend Duties (1767) appear both necessary and proper to the maintenance of Britain’s global empire.

            Begging the reader’s indulgence for the length and complexity of the explanation offered above, said passage in fact represents a severely abridged account of the relationship between the fall of William Pitt in 1761 and the beginnings of the Anglo-American crisis in 1765. There were many more participants in the game of ministerial musical chairs that took place over those years, each a member of any number of factions and splinter groups within a political culture that remained as malleable as ever. Not only that, but certain events which occurred between 1761 and 1775 would seem to at least call into question the soaring talents and liberal sympathies attributed by Jefferson and Dickinson to their beloved Pitt. Consider, for example, his return to prominence as Prime Minister between 1766 and 1768 at what would appear to have been a critical moment in the events leading to the formation of the Continental Congress and the beginning of armed hostilities between Britain and the Thirteen Colonies. In evident contradiction to his avowed sympathies for and understanding of the Crown’s subjects in America, Pitt allowed his Chancellor of the Exchequer Charles Townshend (1725-1767) to introduce a series of duties on goods like tea, glass, lead, and paper upon their sale in the colonies for the express purpose of raising revenue. The resulting “Townshend Duties” became yet another flashpoint for protest and political and civil resistance in British America, both in terms of their obvious significance and the manner by which they were enforced. Granting that Pitt was reportedly afflicted with both physical and psychological maladies during the majority of his term in office, took to frequently sequestering himself as a result, and so was likely often unaware of the measures his own cabinet was pursuing, the fact remains that both his ability and his inclination to act in a manner favorable to the people of British America was at times a great deal more limited than his advocates in that part of the world often believed.

In the context of Jefferson and Dickinson’s 1775 Declaration, however, this rather sobering truth hardly seems to matter. For whatever reason, by whatever means, the scribes chosen by the Continental Congress to express the position of the united colonies vis-à-vis armed hostilities between themselves and Great Britain perceived nothing but the best of intentions in the career of William Pitt, and little else but the worst kinds of corruption and avarice in the deeds of his contemporaries. Whereas, to their reckoning, Pitt had strengthened the British Empire by his conduct of the war with France, heralded the role of British America therein, and spoke out against the “unconstitutional” taxation of the colonists via Parliamentary fiat, his successors, “Finding the brave foes of Britain, though frequently defeated, yet still contending, took up the unfortunate idea of granting them a hasty peace, and then of subduing her faithful friends.” What the latter claim amounted to was the rather conspiratorial accusation that the likes of Bute and Grenville had determined continued war with France too expensive for the rewards it would generate, sought an expedient settlement of the same, and then set their sights upon British America as a far more compelling source of wealth and patronage. Thus, Jefferson and Dickinson asserted, “These Colonies were judged to be in such a state as to present victories without bloodshed, and all the easy emoluments of statutable plunder.” These scheme was carried out, they further declared, despite the colonists’, “Dutiful, zealous, and useful services during the war, though so recently and amply acknowledged in the most honorable manner by His Majesty, by the late king, and by Parliament [.]” From this signal betrayal allegedly flowed the many injuries visited upon the American colonies in the 1760s and 1770s – unjustified taxation, judicial abuses, legislative interference, and economic warfare – ultimately leading to the state of armed resistance commenced in 1775.

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