From
the abstract and existential – i.e. the constitutionality of the Jay Treaty, if
not the very nature of the relationship between Congress and the President –
the present examination of Alexander Hamilton’s polemic response to the critics
of the Jay Treaty – titled, again, The
Defence – will now proceed to a discussion of the specific and the minute. And
a lengthy discussion it will no doubt be. Compared to Hamilton’s exploration of
the fundamental justifications he perceived in the United States Constitution
for the Jay Treaty in particular and the treaty-making power in general (which
fell entirely within the bounds of a single essay), his prosecutorial
interrogation of the complaints lobbed at the various provisions of that
agreement was exceedingly – one might perhaps say exhaustively – thorough. Ironically,
the principle scribe of The Defence stated
in an early entry that this was rather the opposite of his intention. “While
nothing, which is colorable, will remain unattended to,” Hamilton noted in the
third entry in the series with characteristic hauteur,
It were
endless to attempt a distinct refutation of all the wild and absurd things
which are and will be said. It is vain to combat the vagaries of diseased
imaginations. The monsters they engender are no sooner destroyed, than new
legions supply their places.
With this dryly caustic caveat, The Defence thus supplied itself with a
standard of examination and a durable excuse for any ostensible act of
oversight – only reasonable objections were examined herein; all those excluded
were not worth the author’s time to consider. Bearing this reasoning in mind,
it would seem fair to conclude that the complaints or criticisms aimed at the
Jay Treaty which Hamilton deigned to take up either fell within the Federalist
definition of reasonable debate or constituted a potential threat too great to
be left unaddressed. By in turn examining these complaints, it may thus be
possible to discern and explore contemporary Federalist priorities,
assumptions, fears, and ambitions.
Within
that sphere, consider the first specific grievance Hamilton sought to address
in the text of the aforementioned third entry in The Defence. In an apparent acknowledgement of one of the major
criticisms offered by the likes of Robert Livingston in his aforementioned Cato
essays, Hamilton therein admitted that, “An objection meets the treaty at the
threshold.” The objection in question, he explained, pivoted upon the apparent
willingness with which Mr. Jay, “Abandoned the ground which our government had
uniformly held, and with it our rights and interests as a nation,” by agreeing
in the preamble of the treaty with Great Britain that the two nations should
endeavor to conclude their disagreements, “Without reference to the merits of
their respective complaints and pretentions [.]” Where this ostensible
inclination to let bygones be bygones appeared to grind against the
sensibilities of certain of Hamilton’s countrymen – and to which the cited Cato
essays gave vehement voice – was in the forgiveness they seemed to offer Great Britain
for acts by which the United States had every reason to feel aggrieved and seek
redress. Britain, the critics of the Jay Treaty alleged, breached the terms of
the Treaty of Paris (1783) in two particularly significant instances, both of
which visited injury upon the sovereignty of the nascent American republic.
First, in defiance of a request
made by Congress and conveyed by the Commander-in-Chief of the Continental Army
to the British forced then in the process of evacuating New York City, Great Britain
then and thereafter refused to surrender any and all escaped American slaves
living under their protection or enlisted in their service. And second, regardless
of the fact that, “Early and repeated applications were also made for the
surrender of the Western Posts,” this demand was not only ignored, “but it is
proved by the circumstances, that orders were not given for it according to the
true intent of the treaty [.]” As it had remained American policy to hold
Britain to account for these infractions as late as 1792 – per the April, 29th
missive of Secretary of States Jefferson to British Ambassador Hammond – Mr.
Jay’s apparent willingness to negotiate with his British counterpart as though
nothing had happened understandably struck many of the American envoy’s fellow
citizens as a sudden and unwarranted abandonment of the moral and diplomatic
high ground. Livingston had earlier asserted as much while simultaneously
offering a host of demands – monetary compensation, the removal of certain
British officials, etc. – all of which he evidently felt his government had
every right to pursue. The task before Hamilton as he penned this early entry
in The Defence was thus a manifestly
delicate one. In short, while granting that the United States had indeed been
wronged by Great Britain in the manner specified by critics like Livingston,
his support for the Jay Treaty and its sponsors – i.e. the Federalists –
required him to concurrently assert that the provisions therein were based in
something more valuable to the prospects of the American republic than
maintaining a sense of moral superiority.
Hamilton accomplished this task in
a characteristically pragmatic and nuanced fashion. First, he freely admitted,
“That our government has constantly charged as breaches of the treaty by Great
Britain, the two particulars which have been stated [.]” Doubtless the former
Secretary of the Treasury was aware that far too much had been made publicly
of Britain’s perceived abuses to claim otherwise. Where he differed from so
many of his fellow citizens, however, was in his interpretation of what those
abuses actually signified. Because the United States, he explained, was not as
free from sin as men like Robert Livingston or Thomas Jefferson might have
claimed. Britain had indeed breached a number of the provisions of the Treaty
of Paris, but so had a number of American jurisdictions. States that had passed
acts for the confiscation and resale of Loyalist property during the late
Revolution widely refused to return the disputed holdings when pressed by
Britain – in violation of Article 5 of the Treaty of Paris – continued to seize
further assets in the 1780s and 1790s – in violation of Article 6 – and in some
cases also refused to cooperate with the repayment of debts owed by their
citizens to subjects of the British Crown – in violation of Article 4. So
severe and so widespread were these transgressions, Hamilton avowed, that
Congress – then operating under the terms of the Articles of Confederation – was
compelled to take up the matter in an address to the various states published
on April 13th, 1787. Despite whatever, “Justification or extenuation” might
have been derived from Britain’s actions or stated intentions, the memorandum
allegedly decreed, it was preferable that the states obey the letter of the
treaty of peace and repeal the various statutes that clearly abrogated the
same.
While he elaborated no further –
neither quoting directly nor expanding upon the significance of the cited
address by Congress – Hamilton’s intent seems clear enough. Granting that the
terms of the Treaty of Paris in many cases could not have been fully
implemented until a span of years had passed from the time of their
ratification in 1783, it therefore was next to impossible to determine when exactly
Britain or the American republic could have been said to be in violation of the
same. Article 7 of that selfsame agreement, which mandated the removal of all
British, “Armies, garrisons, and fleets from the said United States [,]” made
no mention of any deadlines or timetables. The articles cited above governing
American recognition of British or Loyalist properties and debts were similarly
open-ended. Bearing these facts in mind, it was accordingly more a matter of
interpretation than exactitude precisely when the relevant parties to the
Treaty of Paris could claim aggrieved status. Was 1785 too soon to expect a
complete British withdrawal from the West, or late enough for the United States
to claim injury? If certain American states refused to return seized Loyalist
property or cease further confiscations after 1786, was that time enough for
Britain to assert that the treaty of peace had been violated?
There were almost certainly no
definitive answers to these questions, and in turn no way to determine if
Britain had been the first to violate the terms of the Treaty of Paris or
whether that honor fell instead to the United States of America. And while
Hamilton’s citation of the relevant address by Congress to the states might
seem on the surface to shed some light on this subject, in truth it only served
to further expose the ambiguity at its heart. By the evidence provided, its
appears as though the national government of the United States was willing to
admit in 1787 that it was indeed in violation of the treaty of peace with Great
Britain. And while Congress also apparently acknowledged at this time that many
of the states were proceeding from a conviction that British abuses had
preceded their own, no judgement was evidently rendered as to the validity of
this position. Likely this was because there could realistically be no such
judgement. Great Britain had violated the terms of the Treaty of Paris, and so
had the United States. Much more than that – beyond which specific articles had
been abrogated and by what means – could not be said. Bandying about phrases
like “aggrieved status” and "first breaches” was therefore almost wholly
moot. There were no dates attached to the terms of the treaty, therefore there
could be no exact determination when one party or another become the first to
breach the same, therefore the entire question was of no consequence.
Having thus dismissed out of hand
the notion that the American envoy had surrendered something precious when he
agreed with his British counterpart to abandon the dynamic of
aggrieved/aggressor, Hamilton then naturally proceeded to explain why Mr. Jay’s
decision would still have been a valid one even if the contentions of men like
Robert Livingston had in fact been proven to be true. While this might seem a
rather odd decision on Hamilton’s part – prove that an opponent’s premise is
invalid, and then entertain that premise anyway – it was very much in keeping
with his rhetorical style. Never one simply to rest upon being right, the 1st
Secretary of the Treasury tended in his written works towards a preference for exhaustive
comprehensiveness. And while it might, in most cases, fall beyond the bounds of
necessity to indulge any such predilection for meticulous erudition on the part
of a historical subject, the further explanations that Hamilton offered in No.
III of The Defence are simply too
revealing of contemporary Federalist convictions to simply gloss over. Consider,
to that end, the following.
Even if it could be proved,
Hamilton proceeded to hypothesize, that Great Britain had indeed been the first
to breach the terms of the Treaty of Paris, it would still have been of little
profit to the United States to pursue a zealous policy of restitution. In
disputes between any two nations, be they diplomatic or commercial, he
explained, one side or both was bound to accuse the other of having committed
the first breach of their mutual compact. And while sometimes these
recriminations flowed from a sincere sense of injury, just as often they were
the product of, “Pride or policy.” Bearing that in mind, and recalling that
conflicts wherein neither party was in the obviously inferior position were
unlikely to result in the peaceful surrender of one or the other, it appeared
to Hamilton that, “The natural retreat for both is in a compromise, which waves
the question of first aggression or delinquency.” This was especially the case
in instances of what he described as “mutual delinquency,” wherein both parties
are legitimately at fault and, “The question of the first default is frequently
attended with real difficulty and doubt.” In such instances, both parties could
claim an equal right to have their position respected and their honor satisfied
and both would likely feel equally disinclined to back down. The potential
results of this manner of confrontation, Hamilton attested, were in almost all
cases only two: “War, or a waver of the point [.]” Knowing that, he pressed,
“What sensible man, what humane man will deny that a compromise, which secures
substantially the objects of interest, is almost always preferable to war on so
punctilious and unmanageable a point?”
Having thus established what he
doubtless believed to be a comprehensive basis upon which to structure the
logical satisfaction of differences between nations, Hamilton then proceeded in
No. III of The Defence to apply said
formula to the relevant disputes between Great Britain and the United States. To
that end, and bearing in mind his stated conviction that the British and
American governments were at once equally guilty of violating the terms of the
Treaty of Paris and equally desirous of claiming that the other was the first
to do so, it accordingly struck him that war or mutual compromise were indeed
the only options open to the relevant parties. “The question,” he avowed, “who
was the first delinquent, would have been an eternal bar to accommodation.”
Doubtless Mr. Jay realized this not long after the commencement of
negotiations, and judged accordingly that attempting to extract an admission of
guilt from his British counterpart would have proven entirely fruitless. This
was, the Robert Livingstons of the world notwithstanding, an eminently sensible
course of action, for, “Had our envoy permitted the negotiation to be arrested
by obstinacy on this head,” Hamilton avowed, “he would have shewn
himself to be the diplomatic pedant, rather than the able negotiator, and
would have been justly chargeable with sacrificing to punctilio, the peace of
his country.” And since peace was the stated aim of
the Washington Administration in sending an envoy to London to begin with, it
appeared that compromise was the only course that would have satisfied the commission
under which Jay had been dispatched.
Let us pause here for a moment to
consider some of the implications of Hamilton’s stated doctrine of conflict
resolution. It would appear, on a cursory evaluation, that the de facto leader
of the emerging Federalist faction was inclined to preference pragmatism over
principle in his nation’s dealings with the wider 18th century
world. Whereas contemporary Republicans like Robert Livingston and Alexander
Dallas appeared to believe that American foreign policy ought to have been
dictated by notions of honor and morality – what was proper, right, deserved,
owed, etc. – Hamilton conversely seemed to hold that useful outcomes were more
important than the means by which they were achieved. No stranger to the need
to defend the honor of oneself or one’s country – having been, at various
points in his life, a duelist and a soldier – he doubtless would have preferred
to extract reparations from Britain in the event that it could be proved such
reparations were due. By his accounting, however, such things could not be verified
in the case presently facing the American republic. And as a further pursuit of
the requisite evidence would have, to his thinking, inevitably proven a
fruitless, frustrating distraction, the only logical conclusion was to seek the
most beneficial outcome possible regardless of whose honor was ostensibly sacrificed.
In consequence of this evident difference of opinion, it would seem a fair
construction to characterize the Republican faction, circa 1795, as tending
toward rationalism, strict adherence to established forms, and moral exactitude
while the contemporary Federalists favored empiricism, doctrinal flexibility,
and a fairly broad interpretation of national values.
Bearing these (admittedly abstract)
characterizations in mind, Hamilton’s further attempts in No. III of The Defence to justify the behavior and
decisions of American negotiator Jay appear especially coherent. As to why, for
instance, Mr. Jay so readily abandoned the sense of moral outrage that certain Republic
critics of the completed treaty invested with such importance, Hamilton
asserted that, “It was enough for him, as he did, to ascertain by a preliminary
discussion, the impossibility of bringing the other party to concede the point.”
As with the specific passages cited and discussed above, this explication of
Jay’s decision-making process reveals a distinctly pragmatic understanding of
diplomacy. Unable to obtain what may indeed have been his country’s right and
due, and yet desirous also of coming to some manner of understanding with his
opposite number Mr. Grenville, Hamilton alleged that the American envoy – a
fellow Federalist, incidentally – instead attempted to determine what good he
could realistically achieve on behalf of the nation he was sworn to serve. This
evident embrace of individual discretion – i.e. attempting to interpret
instructions rather than strictly adhere to them – and willingness to
compromise correctness for utility were prime examples of what was rapidly
becoming a central dogma of the Federalist faction and among the essential
fault-lines of the emerging party system in the American republic. No less so
were the explanations Hamilton further offered for Jay’s abandonment of
aggrieved status.
No comments:
Post a Comment